Relationship Between Stress and Parenting Quality

Relationship Between Stress and Parenting Quality Coping as a Moderator Between Parents’ Stress and Parenting Quality Elizabeth K. Wilson Previous literature has shown that the quality of parenting is vulnerable to stressors such as daily hassles, financial hardship, and work-related stress, to name a few (Leinonen et al., 2002). Longer workdays for parents have been shown to create stress and decrease family interaction time (Lerner Galambos, 1991). Fathers’ work stress translates into negative feelings and more disciplinary parenting (Galambos et al., 1995) while mothers’ work stress causes them to withdraw from their children (Repetti Wood, 1997). Both parents have less closeness and are accepting of children when affected by stress (Galambos et al., 1995). Parents who are forced to work longer hours or multiple jobs because of financial situations face even more added stress. When experiencing financial hardship, parents make adjustments to living such as canceling family trips or postponing important family purchases, which makes them feel like a failure at providing for their family and creates wo rry (Conger Elder, 1994). This reflects on their parenting skills in the form of more hostile, punitive parenting behavior (Conger et al., 1992). There has been evidence of more disruptive family functioning when parents report having more daily difficulties (Repetti Wood, 1997). According to the Family Systems Perspective, matters at the individual level, such as parenting behavior or the impact of stress, fully understood only by considering the larger network of interdependent relationships within the family (Minuchin, 1985). The spillover hypothesis posits that behavior and affect of the same valence transfer directly from one situation or relationship within the family to another, such that negative interactions in one situation spillover as negative interactions in another (Nelson et al., 2009). Marital distress is related to disruptions in parenting and quality of parent-child relationship – both mothers and fathers were more likely to engage in hostile rather than authoritative parenting when under stress in the marriage (Conger Elder, 1994; Conger et al., 1992). Stress on parents in the workplace, in their relationships, and even inconveniences throughout the day will undoubtedly spillover into other aspects of their lives, especially parenting, but how do coping strategies modify this effect differentially for mothers and fathers? Coping is an attempt to alter our circumstances, or the way we perceive them, to make them seem more favorable so that we are able to make it through the situation with a more positive outlook (Lazarus, 1993). Coping is a resource that has been shown to buffer the negative effects of a stressful event (Gayman et al., 2014). Using active coping strategies, which involve facing the problem head-on, is thought to be a more adaptive way of dealing with stress, while avoidance coping is less adaptive. Emotion-focused coping is a type of coping that could be classified as active coping if one is changing his or her appraisal of a situation to a positive appraisal. This type of coping is seen more commonly in women than in men (Holohan Moos, 1987). Social withdrawal has been regarded as a type of coping mechanism in response to short-term stress. Social withdrawal could be something as simple as watching television and avoiding interactions with family members. Fathers have been shown to physically position themselves away from family members after a hard day at work. This type of coping mechanism is not recognizable as a type of coping strategy by the person using it, so it may not show up in self-report measures, but has been shown in previous studies that observed family interactions (Campos et al., 2009). Two main types of coping are approach and avoidant coping, also known as active and passive coping. Approach coping strategies are an attempt to alter or decrease the stressor and engage and control the stressful situation, whereas avoidant coping strategies are an attempt to avoid the stressor by emotionally and sometimes physically disengaging from the problem. Avoidant coping strategies can be manifested in the form of actually leaving the stressful situation or emotionally denying the situation and sometimes â€Å"emotionally escaping† the situation by distracting the mind with a television show or abusing substances (Shin et al., 2014). We posit that parents who utilize active, approach coping strategies will have less negative interactions with their children after a stressful event because of the buffer that this positive coping strategy provides. These parents will face their problems head-on and will be better able to separate these stressful events from a stressful event involving their children. On the other hand, parents who utilize passive, avoidant coping strategies will not have this buffer between stressful events and the interactions with their children. The negative coping strategy will actually perpetuate the spillover of stress onto parent-child interactions. Parents who use avoidant strategies, such as social withdrawal, do not deal with their stressors appropriately and instead avoid them. This negatively affects later interactions with their children because they still have stress built up that they have not dealt with. This stress â€Å"spills over† into their ability to parent effectively and positively. The ability to cope with stress and subsequently provide good quality parenting leads to positive outcomes for children. Parenting quality has important implications for children’s school involvement and language development. Parents who utilize avoidant coping strategies or social withdrawal coping strategies do not use the time they have to give quality parenting to their children, such as reading with them or getting involved in school activities. Instead, they psychically isolate themselves from the family, using what little time they have to be alone (Katz, 2002). As mentioned previously, when faced with stressors, parents tend to use more hostile than authoritative parenting, and more coercive than constructive parenting (Conger Elder, 1994; Conger et al., 1992), which could have serious implications for the child’s wellbeing. Hostile and aggressive parenting practices have been associated with attention and hyperactivity problems, conduct and aggression problems, and less prosocial behavior in children. On the other hand, constructive parenting has been associated with improved adjustment and lower level of antisocial behavior in children (Hadzic et al., 2013). The current study will examine the relationship between parents’ stress and parenting quality and the possible role of coping strategies as a moderator of this relationship. We hypothesize that coping will significantly moderate this link, with positive coping strategies buffering the negative effects of stress on parenting and negative coping strategies perpetuating these negative effects. The role of parent gender in coping strategies will also be examined. We expect that there will be significant gender differences, such that males will utilize more negative and avoidant strategies thus having a greater negative effect on their quality of parenting than females, whom we expect to utilize more positive and active coping strategies. If coping is shown to be a significant moderator of the relationship between stress and parenting quality, this finding could have serious clinical implications. Clinicians would benefit from focusing on improving coping strategies to help parents deal with stressors that spillover into parenting practices. Parents would benefit from utilizing positive rather than coping strategies.

Sublimation of Vanillin and O-Vanillin

Experiment In this experiment a high vacuum sublimation was performed to determine the vapor pressure and finally the enthalpy of sublimation of Vanillin and o-Vanillin. AKnudsen cell with sample was weighed 10 times maybe just say weighed by difference, they don’t usually like it when you spell out the steps like that no way it was like 0. 5 grams, check the lab again and at least 0. 5 g of Vanillin or o-Vanillin was added to the cell and it was reweighed 10 times.This experiment depended heavily on the method of weigh by difference when determining the mass of sample (Vanillin or o-Vanillin) loss in sublimation. A water bath (70 Â °C for vanillin or 40 Â °C for o-Vanillin) is prepared for the sample. The Knudsen cell was inserted into the sample tube and the closed end of the sample tube was placed into the prepared water bath. The tube with the O-ring was connected to the sublimation apparatus. The diffusion pump was connected to the water supply and turned on to 90 V. Th e cold trap of the apparatus was filled with Liquid nitrogen every hour of the experiment.Maybe talk about the type of vacuum pump used since there was so much about it in the lab manual After the sample had reached and sustained the desired temperature for about 5 minutes the sublimation region was roughed.. Just say that you roughed, they don’t usually like this step by step stuff with the valves, but I do like that talk about the pressures that we reached The time between the opening of valve 1 and 3 was the uncertainty in total time. The sublimation apparatus was place under high vacuum to initiate the sublimation process.After making sure the exhaust region pressure did not rapidly increase the temperature of the water bath was recorded every couple of minutes until only 15 minutes were left in the laboratory. This experiment was repeated for a 2nd trial with the only change being the water bath ( 55 Â °C for Vanillin or 30 Â °C for o-Vanillin). Need degree signs Data Analysis The purpose of this experiment was to determine the vapor pressure of Vanillin and o-Vanillin to thus determine the enthalpy of sublimation of Vanillin and o-Vanillin.The mass loss was determined by weighing the difference in the mass of the Knudsen cell + sample before and after sublimation. The area of the Knudsen cell orifice was determined by using the area of a circle equation A= (d/2)2 . The dimensionless correction factor (? ) was determined using the equation ? =1-0. 5(l/d)+0. 2(l/d)2 . Using the measured values of mass loss (m), total time (t), and temperature (T), along with calculated thickness parameter (? ) and area (A) we determined the vapor pressure of our samples using the following equation:Vapor Pressure (P) = ((m)? ( A? t))? SQRT((2 R? T)/(M)) Where R = 8. 314 J/kmol ? The calculated vapor pressure for each trial was used along with the measured average temperature from each trial in the temperature bound integrated Clausius-Clapeyron equation to determi ne the ? HÂ °Sub . Enthalpy of Sublimation ? HÂ °Sub = – Ln(P2/P1)(T2-T1)? R Using the Integrated Clausius-Clapeyron equation and the vapor pressure equation discussed the raw data was used to determine the following analyzed results for vapor pressure and ? HÂ °Sub for Vanillin and o-Vanillin..Probably should add standard deviations, even if they are those weird numbers we were still talking about in lab Thursday. | Vanillin T1| Vanillin T 2| o-Vanillin T 1| o-Vanillin T2| m (kg)| 8. 59E-06Â ±6. 37E-06| 6. 816E-05Â ±2. 458E-07| 2. 916E-05Â ±1. 350E-07| 6. 125E-05Â ±9. 156E-07| T (K)| 329. 02Â ±0. 30| 343. 54Â ±0. 16| 311. 40Â ±0. 08| 302. 73Â ±0. 06| t (sec)| 5732Â ±24| 6870Â ±13| 6291Â ±25| 6291Â ±40| P (Pa)| 1. 0107Â ±0. 2931| 6. 8358Â ±0. 1378| 3. 0406Â ±0. 0622| 6. 2972Â ±0. 1372| ? HÂ °Sub (J/mol)| -230. 728 Â ±239. 311| | 52. 4913 Â ±43. 7797| | ? | 0. 991928| | | | A (m^2)| 5. 024E-07 Â ± 1. 0053E-08| | | |

Evangelium Vitae or the Gospel of Life Essay

Imagine yourself, man or woman, feeling as though you’re in love with somebody. You feel not only a great obligation, pressured by society, but an urge to be sexually active with this individual. You go along with this urge, and the next thing you know, you’re expected to have a child as a result of your actions. You’re young, naà ¯Ã‚ ¿Ã‚ ½ve, scared, poor; whatever the situation may be. You don’t know what to do. You’ve never thought that you would ever put yourself in this situation and you’re extremely frightened. You have heard about some people that have had abortions before, and they turned out to be fine. You have also heard that you can get an abortion in secret and on top of that for free, while also being completely legal. On the other hand, you have been raised to be pro-life and to never even think about having an abortion. You have to make a choice. Do you have the ethics, morals, and in essence, the faith to make the right choi ce; the right choice of course being the realization that abortion, in actuality, is murder, and to go against that sin and to have the child. I reflected upon these questions and asked myself if I had the faith myself to make the right choice. I wondered if I would really, truly be able to make the right decision. I thought that I could decide on the right thing, but I still didn’t fully understand everything about why the church teaches this. After doing research about this topic I got much better insight about understanding fully why we believe this. I don’t believe this now. Just because I’m supposed to, but I now believe this because I understand the wisdom and knowledge put forth to this subject over thousands of years. I know now that, besides not even getting into the situation itself, but that I would be able to make the right choice if I, or somebody I knew, was ever involved in a situation like that. I would be able to make the right choice and back up my conscience with knowledge. â€Å"I came that they may have life, and have it abundantly† (Jn 10:10). These words are the epitome of the revealed truth of God. It reflects all that we believe about life, death, and the power of the sanctifying Spirit. This eternal life, the life in which we are all called to live and protect, is the good news of Jesus Christ. It is at the dawn of our salvation, calling us to live righteously. In the first Chapter of Evangelium Vitae, or the Gospel of Life, written by Pope John Paul II in 1995, we see the good news of Jesus Christ itself. It reflects upon the present day threats to human life. Along with it, there is a parallel with the story of Cain and Abel, which is the root of violence against life. In today’s society, there are extremely numerous amounts of threats to human life, which the Gospel of Life spells out. It is impossible to catalogue the vast array of threats to human life because there are so many different forms. These forms are, much of the time, hidden. The most obvious is the legal right itself to perform certain procedures that are immoral and against our beliefs. Violence against life does not just include abortion. Violence against life can be a number of differing subjects. Euthanasia, murder of any type, slaughter, war, genocide, etc. are major types of violence against life as well as abortion. Furthermore, there are threats in today’s society, such as children forced into poverty, malnutrition, and hunger because of unjust distributing of resources between social classes. This goes along with violence of wars, which much of the time is bloody. There is also the spreading of death caused by reckless tempering with the world’s ecological balance, by the criminal spreading of drugs, or by the promotion of certain kinds of sexual activity, which is socially unacceptable, but also the many diseases that go along with this is dangerous and a threat to one’s life. The problem with our society today is that the immoral and life-threatening acts which are acted out are no longer considered unjust â€Å"crimes† anymore. They are, in today’s society, considered â€Å"rights†. This example can be shown through the acts of being pro-life or pro-choice. A pro-choice individual may feel that they have a right to choose what is good for them. The truth is veiled and hidden from them. It is not necessarily their fault that they do not know what they’re doing is wrong and sinful, but it can be a problem that lay within our culture. Our culture hides the sin and makes the woman believe that it is her right to choose what she wants. She doesn’t realize that it is really a crime that she is committing. She doesn’t understand that it is not her right to choose what she desires; it is God’s choice to choose what is right for her. By directly disobeying the Lord, She is committing a serious sin. Our culture, through our government, is hiding this and underplaying this sin by disguising it with words that have fallacious euphemisms as â€Å"rights† instead of â€Å"crimes†. At this basis, we find the source of the predicament our society is in today. Our culture openly practices these things, causing the immorality of it to be disguised or hidden. This is an â€Å"eclipse† of sin, which is very alarming in my eyes, to our culture today. We are headed in the wrong direction, a direction where justification, acceptance, and the proliferation of wrongdoings is becoming more and more prevalent from decade to decade. Human beings today attack life as if it were nothing and this spreading can crash our culture into a spiral fall into sin and ultimately spinning out of control into hell. The fact that attacks on life are spreading greatly and are receiving great support from the general culture is a powerfully despondent thought. This is also supported by broad, widespread legal approval of the involvement of certain sectors of health-care personnel. The reality of it is, the twentieth century will have been an era of massive attacks on life, or endless series of war, and a continual tacking of innocent human life, unless we put an end to these sins and make it known the evil, depravity, and corruption of these ideals. The two most flagrant enemies of present day threats to human life are abortion and euthanasia. Abortion is well-known, and is the work of the devil himself. Many have a feeling of constraint when talking about abortion because it is such a touchy subject. The fact of the matter is abortion is killing. It is paralleled with how Cain rose up against his brother and killed him. It is the same as taking a gun and shooting your baby daughter, brother, son, sister, mother, father, anybody. It is a complete sin, attacking God himself. For the Jewish people, blood is the source of life, and life, especially human life, is in the hands of God and belongs to God alone. By this fact, when one attack’s life, he or she in some way is attacking God himself. Just as Cain tried to justify his means of killing his brother and hiding it by saying â€Å"Am I my brother’s keeper?† many justify their means of killing and hiding it by acting naà ¯Ã‚ ¿Ã‚ ½ve toward the subject. Cain does not like to think about his brother that he killed and refuses to accept responsibility for it. This can be the same way that we, in society as a whole, refuse to accept responsibility for our brothers. Again, just as God did not leave the crime of Cain unpunished, he also punishes us, accept our price we will pay in the heavenly kingdom. Euthanasia goes along with these hidden crimes of violence. Euthanasia is murder as well, just as is abortion. Our culture tends to include the lack of solidarity towards the weakest members of society. We sometimes have a misleading thought that pain and suffering should not be associated with death. We think that just because one is able to end a life to avoid suffering that he or she should avoid it. We think that, if the life would require greater recognition or time, that love is considered useless, and is actually considered a burden. This leads to the rejection of the life. A person who, because of a certain illness, being handicapped, or just because they are existing, makes one think that it compromises the well-bring or life-style of those who are living without assistance. This is a lie from the devil and you cannot fall into his trickery. Sometimes, the Catholic Church is accused of being pro-choice, and pro-abortion, just because it is against the use of contraception. This may be that many people use contraception with a view to stop the temptation of abortion. In fact these thoughts themselves strengthen this temptation when an unwanted life in conceived because of its negative values that go along with it. The pro-abortion culture is especially strong when the Church teaches that contraception is bad. When reflecting on these two acts, the church teaches that contraception and abortion are two different and distinct evils. Contraception is a contradiction to the real truth of sexuality as an act of proper conjugal love of a married man and woman. It is opposed to the virtue of chastity in marriage and it warps the minds of individuals to make them believe that, just because they can have intercourse without being married means that they should. Abortion on the other hand destroys the life of a human being. It directly disobeys God’s commandment â€Å"You shall not kill.† Life starts at the moment of conception, not when the baby starts to grow. But, even though these two ideas are evil, they are still closely connected as â€Å"fruits of the same tree†. Contraception and abortion are practiced with the pressures of your peers, real life situations, and a society that accepts these things are â€Å"normal†. These things have to be taught from the beginning that they are wrong. Another present day crisis that is used against life is the demographic question. There are many different parts of the world with different cultures, but it is still a sin to kill, no matter where the killing is taking place. In some poorer countries over-population occurs. Programs of cultural development and distribution of anti-birth policies are being formed. Contraception, sterilization, and abortion are certainly part of the reason why in some cases there is a very steep decline in the birthrate. It is not hard for these cultures to use the methods that attack lives when there is a situation of â€Å"demographic explosion†. An example of where this is prevalent is China. China has a one-child policy of birth planning. The Chinese government puts it under the pretext of a â€Å"Family planning policy†. It officially restricts the number of children married couples can have to one. A spokesperson of the Committee on the One-Child Policy has said that about 35.9% of China’s population is currently subject to the one-child restriction. The Chinese government introduced this policy to alleviate social, economic, and environmental problems in China. Authorities claim that the policy has prevented more than 250 million births from its implementation to the year 2000.1 This goes against everything we believe. This is because of the negative economic and social consequences the policy introduces, such as forced abortions and female infanticide, which is the probably cause of China’s significant gender imbalance. This shows that the government is a huge concern for the future of our culture. The Pharaoh of the Old Testament did the same thing. He ordered that every male child born of the Hebrew women were to be killed (Ex 1:7-22), due to the increase of children in Israel. These sins are very prevalent throughout our world and for the sake of our future, need to be stopped. God asks Cain, â€Å"Where is your brother Abel?† Cain answers â€Å"I do not know; am I my brother’s keeper?† (Gen 4:9). The answer to this is yes. Each of us has a moral obligation to take responsibility for watching over our brothers. This is because God instructs us to watch over our brothers. He gives us the freedom to choose to watch over our brothers. Humanity today is given great freedom, and we need to use our freedom wisely. We cannot waste our freedom by being tricked into sin. We need to watch out for the other side of freedom that we do not know about. This is the freedom that destroys ourselves and becomes the factor leading to the destruction of others. It no longer recognizes and respects its essential link with the truth. When our freedom is used to follow others, our freedom is dead. When our freedom is used to follow the Lord, our freedom is living. If we follow the will of others all the time, we tend to just look for the easy way out of things, and much of the time we look for the thing that will be more helpful to us. This is a selfish way to live, and if we always live in this way, we will not live in eternal happiness with the one who gave us this freedom to begin with. Our life was given to us by the Lord. With this life we are given a freedom to choose and make the right decisions. Sometimes our society and culture may lead us down the wrong path, and hide the truth about what is right and what is wrong. What we don’t understand is that this is really Satan trying to do his work and cause us to sin. He doesn’t want us to achieve total happiness with our Creator. He wants us to suffer with him, so he makes up lies, and covers up the truth to cause us to sin. Our society as a whole needs to realize these things. Our present culture needs to realize that life is not in our hands, but in the hands of God our Creator, and that he wants us to spread the truth about life and the truth about present day threats to human life. 1 1 Rosenberg, Matt. â€Å"China One Child Policy – Overview of the One Child Policy in China.† Geography Home Page – Geography at About.com. 14 May 2009 .

Different Types of Stress Essay - 1251 Words

Stress Stress. Is there an effective way to cure stress? Stress is an integral part of everyday life, influencing, if not controlling happiness, productivity and health. The complete absence of any stress results in death. Stress is known to cause a variety of psychiatric disorders involving anxiert and depression. More common of which include posttraumatic stress disorder, amajor depression, generalized anxierty, and multiple personality disorders. Hopefully will attempt to explain ways to cure ones illnesss caused by Stress. Stress is an adaptive response. The more stress one puts on themselves the weaker their immune system then becomes. A weakened immune system will become susceptible to disease and injury. Stress†¦show more content†¦If the stressful situation is resolved, the stress symptoms vanish. If the stressful situation continues, however, a third stage, exhaustion, sets in, and the bodys adaptive energy runs out. This stage can continue until some vital organs are affected, and then disease or even death can occur. There are three types of stress, mental, physical, chemical. These different variations of stress all cause similar effects to ones body. Each of these stresses can come from many sources. Most of these have appeared as a primary threat in our environment. Mental stress occurs from a shock as severe as the death of a loved one or from a simple thing like a broken alarm clock making one late for work. Physical stress on the body can be caused by anything from not getting adequate sleep to a severe whiplash injury from a car accident. In addition, there is a chemical stress which may come from environmental pollution, the side affects of medications or even consumption of overly refined food. Compounding all this is the tension cycle, in which mental stress triggers physical stress or vice versa, leading to a downward spiral of health and happiness and an increasingly painful series of symptoms. Mental stress and Physical Stres s are linked due to the fact that if one has mental stress it can cause physical stress. Mans response to psychological stress differs little from sources of potential physical harm. Physical symptoms may include a headache, upset stomach, muscleShow MoreRelatedWord Stress in English1480 Words   |  6 PagesLECTURE 4 Word stress in English 1. Nature of word stress 2. Place of word stress in English. Degrees of stress 3. Functions of the English stress 4. Tendencies of the English stress 5. Typology of accentual structures 1. The sequence of syllables in the word is not pronounced identically. The syllable or syllables which are uttered with more prominence than the other syllables of the word are said to be stressed or accented. 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